cussing different views of virtue that developed at different times in history but are still with us, either as ghosts or as confused and contradictory aspirations. I suggest a new view of virtue has taken over, hyper-bourgeois virtue. … More Virtue: Ancient, Christian, Bourgeois, Hyper-Bourgeois
In his book Christian Existence Today, “A Christian Critique of Christian America,” Stanley Hauerwas takes on American civil religion. Understanding why most Christian positions toward the state aren’t good enough will help us determine what Christianity might look like if we stopped pursuing it through the state, ideologies and politics. … More Why Not School Prayer? Hauerwas’s Christian Critique of Christian America
ell known for his critique of liberal ideology and his defense of the church as its own community that should be something different than “the world.” His thought lends itself to communitarianism and challenges the growth of Christian Nationalism and Constantinianism in our day. This video introduces Hauerwas’s life and some of his big ideas and is the beginning of a series derived from two of his books: A Community of Character: Toward a Constructive Christian Social Ethic, and Christian Existence Today: Essays on Church, World, and Living In-Between. … More Introduction to Stanley Hauerwas
all of them good for either the giver or receiver. This video focuses on how to be a good receiver, preferably not of Christmas largesse but of giving on a daily basis. To encourage generosity in others, being a positive receiver is necessary. Receiving without guilt and without giving a guilt trip is a way that you can move beyond the liberal capitalist transactional framework in your own life. This is not as easy as it sounds, as you will run very interesting feelings and resistances that will illuminate how messed up our world currently is when it comes to sharing and caring for each other. … More Consider: Receiving is Giving. Real Generosity is Rejecting Transactionalism
theory stream I tap into is Burkean conservatism. Because I’m doing a series on Burke right now, I thought I’d read the section from the draft introduction that has to do with classical conservatism. … More Edmund Burke vs. US Conservatives. Reading From My Latest Book Project: The Gap in God’s Country
Do you think being grateful while eating your turkey is the best thing you could be doing today? Here are some thoughts to agitate you (and maybe get you to drink one less beer) on this US holiday. Along the way we ponder the “Metaverse” of Mark Zuckerberg’s dreams, why charity might not be the very best thing you could do, and why word vomiting on others is an activity to avoid–maybe particularly today. … More Ten Things to Consider (Thanksgiving Greetings ft. Zuckerberg’s Metaverse)
I discuss Edmund Burke’s views on the “Rights of Man” as advocated by the French Revolution, in contrast with what Burke thought of as the rights of human beings living in various nations and communities. Burke critiques the idea of universal natural rights in favor of inherited rights which can be modified and applied differently over time in response to changing conditions and needs. Burke does supply a list of things that people deserve as members of society and puts them forward as the real rights of men. … More Edmund Burke on “The Rights of Man” (Reflections 4)
After defending the English Revolution of 1688 as a thing of a different and more respectable sort than the French Revolution of 1789, Burke goes on to argue against universal rights in favor of the particular rights of particular people. He believes that people receive their rights through inheritance from past practice, and that the … More Edmund Burke’s Noble Lie (Reflections 3)
The first part of Edmund Burke’s Reflections on the Revolution of France takes on England’s Revolution Society and Rev. Richard Price, whom Burke considered a dangerous and radical agitator. We begin to see that Burke does not like mixing religion and politics, and he dislikes politics practiced with religious zeal. He argues that there is a big difference between the Glorious Revolution in England in 1688 and the French Revolution of 1789. Is he right? … More Edmund Burke: Is Revolution Ever OK? (Reflections 2)
Why read Edmund Burke? In this introduction I explain that his classical conservatism is more of a way of thinking than it is an ideology, and as such it is flexible. It is also practical, and we need more of that in a time in which too many waste their efforts in theorizing for its own sake (or worse) just attacking the “other side.” … More Introduction to Edmund Burke and Reflections on the Revolution in France
Political Philosophy 